Tuesday, May 28, 2013

Reading Response #2


Reading Response #2


When reading this section, the most intriguing section to me was the collapse of empires. In previous history classes that I have taken, I have always learned about how and why empires are created, but never learned about how or why they fall. With the way the world makes advancements in technology, that is a big factor in the fall of empires. When empires continue to grow rapidly, it seems at times that they get complacent. In order to begin an empire, that country must be ahead (or at the top) of the curve in relation to technology. When a nation is in control and has an empire, they often believe that implementing new ideas may be a bad thing; however, changes always need to be made. Change isn’t always a bad thing; subtle changes need to be made to keep up with the times, especially to maintain an empire.
            A downfall to a few empires was that the rich simply got too rich and cost the government money because of it. The book states, “The growth of large landowning families with huge estates enabled them to avoid paying taxes.” Inside of an empire, you want families to own land and be successful, that is what helps create a successful empire. But when families own too much land, have too many workers, and make a mass amount of money off of their land, at times it can cost the government tax dollars. This is evidence of an empire simply getting too big and not being able to keep up with everything they have created.


When reading about Legalism in China, I couldn’t help but relate legalism to our current school system in the United States. The theory behind legalism is just as much a scare tactic as much as it is a reward system. If the reward for doing something good is high enough, then people will do it. If the punishment for doing something bad is too high, then people will not commit that crime. I like to relate things back to high school, since I work at a local high school, and “legalism” is something that is an ongoing struggle. We struggle with things like how much to punish a student for what he has done, and then ask ourselves, is everyone doing that? Does the entire school deserve that punishment? Obviously it was much different in China, because they are working with an entire nation, and not just 900 young men. The theory in China was to promote certain professions, such as farmers and soldiers while giving less value to artisans, merchants and scholars. This doesn’t sound like a bad idea at first glance, but it arises a few issues when you really start to think about it. The first issue is that nobody would want to make less money, or be less valued, so why would they become something such as an artisan? They wouldn’t. So then professions such as an artisan would be in higher demand and would then have to be highly paid. The other problem that first comes to mind is that the middle class would eventually be completely eliminated. It is not necessarily a bad thing to eliminate the middle class, but when you push most of the middle class into the lower class, are you still considered an empire? Not with most of the people in your country poverty stricken. 

Tuesday, May 21, 2013

Reading Response #1


Chapter one
                 In reading the first chapter, the part that put most of it in perspective for me was reading the reflection at the end of the chapter. The book says we used to view the Paleolithic era as “primitive and superstitious.” We have truly come a long way since those days, especially with technology in every aspect of living. Looking at the Chumas Tomol, it was a great invention at the time. It was used to paddle on voyages from California all the way to the Channel Islands. My previous opinions of these times (without much knowledge) were that they did not travel much, or at all, they mainly just stayed in one location and they traveled by way of foot when they did have to travel. Turns out I couldn’t have been further off. Although the Paleolithic era obviously didn’t have the technology that we have now, but they still made do with what they could to travel, eat, find shelter, etc. Now days we can go to a store to buy things such as food, they had to find other means to do so. They would trade some of the products that they had in order to obtain food, crops, clothing and other essentials. For example they would go into the mountains and bring them things such as fish or beadwork and exchange them for fox skins to be used as blankets. The beads and such types of art were used as a type of currency. The more beads and such that you had accumulated meant that you were wealthier than a person with none or very little.



Chapter two
                A question at the end of the chapter states that “The agricultural revolution provides evidence for progress in human affairs” and then asks if I agree with that statement. To answer that question, I one hundred percent agree with that statement. In the beginning of the agricultural era, the world’s population was close to six million and by the end of the era; it was estimated at 250 million. That is an enormous increase in population, and I would consider that a huge progress in human affairs. The agricultural era produced many essential crops such as teosinte. Teosinte looks nothing like, but is similar to what we now know as corn. I wish that there was a written record of everything that was done during this era so we could truly gauge how advanced they really were for their time.